Teng Wen Gong II · 孟子 3B.6

Passage 06

mèngwèidàishèngyuēzhīwángzhīshànmínggàoyǒuchǔdàifuzhī使shǐrénzhū使shǐchǔrénzhūyuē使shǐrénzhīyuērénzhīzhòngchǔrénxiūzhīsuīérqiúyǐnérzhìzhīzhuāngyuèzhījiànshùniánsuīérqiúchǔwèixuēzhōushànshì使shǐzhīwángsuǒzàiwángsuǒzhěchángyòubēizūnjiēxuēzhōuwángshuíwéishànzàiwángsuǒzhěchángyòubēizūnjiēfēixuēzhōuwángshuíwéishànxuēzhōusòngwáng

Mencius said to Dai Bu Sheng, 'I see that you are desiring your king to be virtuous, and will plainly tell you how he may be made so. Suppose that there is a great officer of Chu here, who wishes his son to learn the speech of Qi. Will he in that case employ a man of Qi as his tutor, or a man of Chu?' 'He will employ a man of Qi to teach him,' said Bu Sheng. Mencius went on, 'If but one man of Qi be teaching him, and there be a multitude of men of Chu continually shouting out about him, although his father beat him every day, wishing him to learn the speech of Qi, it will be impossible for him to do so. But in the same way, if he were to be taken and placed for several years in Zhuang or Yue, though his father should beat him, wishing him to speak the language of Chu, it would be impossible for him to do so. You supposed that Xue Ju Zhou was a scholar of virtue, and you have got him placed in attendance on the king. Suppose that all in attendance on the king, old and young, high and low, were Xue Ju Zhous, whom would the king have to do evil with? And suppose that all in attendance on the king, old and young, high and low, are not Xue Ju Zhous, whom will the king gave to do good with? What can one Xue Ju Zhou do alone for the king of Song?'

First-principles reading

Begin with the words and context, expose the premise beneath the argument, then test the conditions and limits of the principle.