Jin Xin II · 孟子 7B.33

Passage 33

mèngyuēyáoshùnxìngzhětāngfǎnzhīdòngróngzhōuxuánzhōngzhěshèngzhīzhìérāifēiwéishēngzhějīnghuífēigān祿yánxìnfēizhèngxíngjūnxíngmìngér

Mencius said, 'Yao and Shun were what they were by nature; Tang and Wu were so by returning to natural virtue. When all the movements, in the countenance and every turn of the body, are exactly what is proper, that shows the extreme degree of the complete virtue. Weeping for the dead should be from real sorrow, and not because of the living. The regular path of virtue is to be pursued without any bend, and from no view to emolument. The words should all be necessarily sincere, not with any desire to do what is right. The superior man performs the law of right, and thereby waits simply for what has been appointed.'

First-principles reading

Begin with the words and context, expose the premise beneath the argument, then test the conditions and limits of the principle.